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>At the top of Malabar Hill, in a garden with freshly raked walks and clumps of flowers edged with pearl-shells, stand five limewashed towers, crowned with a living battlement of vultures: the great Dokma, the Towers of Silence, where the Parsees are laid after death, "as naked as when they came into the world and as they must return to nothingness," to feed the birds of prey, which by the end of a few hours leave nothing of the body but the bones, to bleach in the sun and be scorched[Pg 30] to dust that is soon carried down to the sea by the first rains of the monsoon.A crowd of servants in red came down the flight of steps to the landing-place, and stood on each side, while at the top the Maharajah stood to receive me, in a tunic of yellow brocaded with silver, and silk trousers of various shades of violet and gold tissue; his turban was quite small, with an aigrette and a spray of diamonds.
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THREE:A tank here is deep below ground, down three flights of galleries. Quite at the bottom is a little stagnant water, into which children leap from the top of the structure, a plunge of twenty metres, ending in a great splash of green mud that smells of water-lilies and grease.In the midst of the Lake of Immortality stands a marble temple with a roof and decorations of gold. All round the sacred lake palaces of delicate hue form a circle about the sanctuary, which glistens in the sun, its gilding and pale-tinted marbles reflected like the gleam of precious stones in the calm, sheeny, deeply transparent water.

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THREE:Immediately on entering we were in the maze of vaults, sanctuaries, great halls and arcades, where stall-keepers sell their goods, priests keep school, and flower-sellers wander. Statues, repeated in long rows, lead up to temples all alike, of a bewildering uniformity of architecture and identical decoration.

Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock

THREE:PALITANAThe external decoration is broken by broad flat panels, incised in places so delicately that the patterns look like faded fresco, scarcely showing against the gold-coloured ground of yellow stone. In front of the Kailas stand two tall obelisks, carved from top to bottom with an extraordinary feeling for proportion which makes them seem taller still, and two gigantic elephants, guardians of the sanctuary,[Pg 42] heavy, massive images of stone, worm-eaten by time into tiny holes and a myriad wrinkles, producing a perfect appearance of the coarse skin of the living beast.

Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock

THREE:

Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.It has roots in a piece of classical Latin literature from 45 BC.It has roots in a piece of classical Latin literature,It has roots in a piece of classical Latin literatureIt has roots in a piece of classical Latin literature.Lorem Ipsum is not simply random text

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TWO:Where the roads cross there are basins where flowers are kept fresh, and above them white pigeons are always fluttering. Public scribes, squatting cross-legged on the ground, trace letters that look like arabesques, on rice-paper with a reed pen. Those who dictate them crouch beside them with an absorbed and meditative expression, dropping out the words one by one with long pauses between.
TWO:We sailed past the holy city in a heavy, massive junk, the prow formed of a snake with its head erect and jaws yawning, down the Ganges, all rippled with rose and blue. Palaces, and more palaces, with thick walls and towers, that look like bastions, stand in perspective as far as the eye can see. Windows and balconies are cut in the ponderous masonry at the level of the third floor, and high above these rajahs' dwellings rise the domes of the temples, pointing skywards among tall trees that spread their shade on the russet stonework. At the foot of the palaces, steps lead down to the river, divided by little stages covered with wicker umbrellas that shine in the sun like discs of gold; under these, Brahmins, after bathing, were telling their beads. Now and again they dipped their fingers in the sacred waters and moistened their eyes, forehead, and lips.
TWO:One of these halls, almost at the top of the mount, accommodated a school. The elder pupils sat on stools by the master's side; the little ones and the girls, in groups of five or six, squatted on mats in the corners; and all the little people were very quiet in the atmosphere of sandal-wood and flowers brought as offerings, read gravely out of big religious books, and listened to the Brahmin as, in a deep, resonant voice, he chanted a sort of strongly-marked melody. There was scarcely an ornament on the light-coloured walls, pierced with deep windows showing foliage without; and among the dead whiteness of the mats and the schoolchildren's draperies there was but one bright light,[Pg 109] the bell over the pulpit, surmounted by the sacred bull in bronze, of precious workmanship.
TWO:The bridegroom sits awaiting his guests, in his garden all decorated with arches and arbours, and[Pg 14] starred with white lanterns. An orchestra is playing, hidden in a shrubbery.At the first ray of sunrise I went down to the temples, hewn out of the side of the hill and extending for above a mile and a quarter. Gigantic stairs are cut in the rock, and lead to caves enshrining immense altars, on which Buddha or other idols of enormous size are enthroned. Hall after hall is upheld by carved pillars. Bas-reliefs on the walls represent the beatitudes of Krishna surrounded by women, or the vengeance of Vishnu the terrible, or the marriage of Siva and Parvati; while on the flat roof, on the panels and architravesall part of the solid rockthere is an endless procession of Krishnas and Vishnus, on a rather smaller scale, producing utter weariness of their unvaried attitudes and beatific or infuriated grimacing.
FORE:White clouds grew opalescent against the deep, infinite, blue-velvet sky, and their edges next the moon were fringed with silver. The stars, of a luminous pale green like aqua marine, seemed dead and had no twinkle.Captain McT's orderly appeared as soon as we stirred in the morning, shouldering armsthe "arm" an umbrella which the authorities allow as a privilege off duty to the Ghoorkhas, men from the high plateaux, who are very sensitive to sunstroke, and who wear only a cap without a pugaree. The umbrella solemnly resting against his right shoulder, this worthy stood at attention, serious and motionless, and very uprighta quaint figure, his age impossible to guess, with his Mongolian face, his little slits of eyes, and his figure, in spite of his military squareness, rather too pliant in the yellow khaki uniform.
THREE:A little way off an old man was wrapping the naked body of a poor woman in a white cloth; then he fastened it to two poles to dip it in the river; finally, with the help of another Sudra, he laid the corpse on a meagre funeral pile, and went off to fetch some live charcoal from the sacred fire which the Brahmins perpetually keep alive on a stone terrace overlooking the Ganges. He carried the scrap of burning wood at the end of a bunch of reeds, and, praying aloud, walked five times round the pyre, which completely concealed the body. Then he gently waved the bunch of reeds, making them blaze up, and placed them beneath the wood, which slowly caught fire, sending up dense curling clouds of white vapour and slender tongues of flame, creeping along the damp logs that[Pg 167] seemed to go out again immediately. But suddenly the fire flared up to the top of the pile; the flesh hissed in the flame, and filled the air with a sickening smell.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great

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Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.It has roots in a piece of classical Latin literature from 45 BC.Lorem Ipsum is not simply random text.

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Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.It has roots in a piece of classical Latin literature from 45 BC.Lorem Ipsum is not simply random text.

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Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.It has roots in a piece of classical Latin literature from 45 BC.Lorem Ipsum is not simply random text.

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THREE:Then follow more trays with tufts of jasmine stuck into the heart of a pink rose; and as the guest takes one of these bouquets the servant sprinkles first the flowers and then him with rose-water.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great

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Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.all this mistaken idea

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Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.all this mistaken idea

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Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.all this mistaken idea

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Lorem Ipsum is not simply random text. It has roots in a piece of classical Latin literature from 45 BC, making it over 2000 years old. Richard McClintock, a Latin professor at Hampden-Sydney College.all this mistaken idea

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FORE:In the evening, at the railway terminus, there was a crush of coolies packed close up to the ticket-office of the third-class, and holding out their money. Never tired of trying to push to the front, they all shouted at once, raising their hands high in the air and holding in their finger-tips one or two shining silver rupees. Those who at last succeeded in getting tickets slipped out of the crowd, and sang and danced; others who had found it absolutely impossible to get anything retired into corners, and groaned aloud.We saw the Jasmine tower from a corner of the garden in the glow of sunset. With its gilt cupola blazing in the low beams, its amber-hued walls as transparent as melting wax, and its pierced screen-work, it looked so diaphanous, so fragile, that it might be carried away by the evening breeze. And beyond the pavilion, above the ramparts carved with huge elephants, lies the old Hindoo palace, deserted by Jehangir for his house of pale marblesan endless palace, a labyrinth of red buildings loaded to the top with an agglomeration of ornament supporting flat roofs. And pagodas that have lost their doors, a work of destruction begun by Aurungzeeb. One court is still intact, overhung by seventy-two balconies, where the zenana could look on at the dancing of bayadres. Perfect, too, is the queen's private apartment, with two walls between which an army kept guard by day and by night.

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FORE:The post-chaise was a tonga, escorted by a mounted sowar, armed with a naked sword. He rode ahead at a rattling trot, but the clatter was drowned by the shouts of the driver and of the sais, who scrambled up on the steps and urged the steeds on with excited flogging.In the twilight of the great galleries the gods are assembled in groups, standing or sitting, rigid or contorted into epileptic attitudes, and thin bodies of human aspect end in legs or arms resembling serpents or huge fins, rather than natural limbs: Kali, the eight-armed goddess, leaping in the midst of daggers, performing a straddling dance while she holds up a tiny corpse on the point of the short sword she brandishes; impassible Sivas wearing a tall mitre; Krishna playing the flute to the thousand virgins who are in love with him, and who fade into perspective on the panel. And every divinity has eyes of jade, or of white plaster, hideously visible against the pale grey stone softly polished by time.

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In the train again, en route for Ahmedabad. As we crossed the fertile plain of Gujerat the first monkeys were to be seen, in families, in tribes, perched on tall pine trees, chasing each other, or swinging on the wires that rail in the road, and solemnly watching the train go by. Peacocks marched about with measured step, and spread their tails in the tall banyan trees tangled with flowering creepers. Shyer than these, the grey secretary birds, with a red roll above their beak, seemed waiting to fly as we approached. On the margin of the lakes and streams thousands of white cranes stood fishing, perched on one leg; and in every patch of tobacco, or dahl, or cotton, was a hut perched on four piles, its boarded walls and leaf-thatch giving shelter to a naked native, watching to scare buffaloes, birds, monkeys, and thieves from his crop.A delightful surprise was a museum of Indian art, the first I had seen, a fine collection and admirably arranged;[A] but the natives who resorted hither to enjoy the cool shelter of the galleries talked to each other from a distance, as is their universal custom, at the top of their voices, which rang doubly loud under the echoing vaults.Near a temple some bells and tom-toms animated the silence with their clang and clatter. Worshippers stole in noiselessly, barefoot on the stones, and entered the sanctuary, within which tapers were burning.In the atmosphere floated a pale blue smoke, rising from a heap of weeds that some children were burning, a weird sort of incense, acrid and aromatic, fading against the too-blue sky.
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